Guide WISDOM to WORLD - Book 32 - Key Themes By Subjects (Key Themes And Bible Teachings)

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What she does : She grabs him and kisses him. The destruction —23 : Immediately he follows her:. Like an animal about to be slaughtered — Listen and live! Disobey and die! Her words are:. Valuable —11, 18—21 : Wisdom is more precious than silver, gold, or rubies. Wisdom creates with God in eternity past —29 : Wisdom is with God during Creation. The effects of rebuking the wise —8 : Rebuking a wicked man will cause hurt; the wise will love you all the more. The effects of teaching the wise : The righteous will learn more, and the wise will be wiser. The foolish child brings grief to his mother —7.

The wise vs. The obedient vs. The rich vs.

Bible Characters and Themes

The godly vs. The wicked ruin their lives with their tongues, get wealth quickly and lose it, and their lives are snuffed out quickly. If you are jealous, your life rots away. You need to work and not be lazy. Be pure in all your conduct. Wisdom instructs on how to secure and keep a good name. It emphasizes wise words and justice toward others, especially the poor. He is always looking for another drink. Wisdom tells how to relate to the wicked and foolish and conduct oneself with neighbors, and warns against sloth. Develop your business before building your house.

A person without self-control is like a city with broken-down walls. Let others praise you. God does not answer the prayers of the evil, who are unjust and ignore the law. If people confess their sins and stubbornness and adopt a tender conscience, they will receive mercy. The honest will be rescued, while the crooked are destroyed. He will have a long reign if he is fair to the poor. He wants just enough to satisfy his needs.

We dare not add to it! Those who slander someone to their employer : They will receive a curse and pay for their folly. Those who curse and dishonor their parents , 17 : They will be eaten by vultures. Those who are pure in their own eyes : They are actually filthy and unwashed. Those who devour the poor : They destroy the needy with teeth as sharp as swords or knives. The arrogant fools, plotting evil : They should not brag about it; they should be ashamed.


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Three by-products of life : Churning milk yields butter; twisting the nose produces blood, just as anger produces quarrels. Whom she taught —2 : She taught her son, King Lemuel. Do not guzzle wine or crave liquor —7. The Positive —9 : Stand up for the poor and needy. With her family —15, 17—19, 21—22, She provides them with proper clothing , 21 : She finds wool and flax and spins it. She plans meals and her day —15 : She brings food from afar and gets up before dawn to prepare breakfast.

She is tireless in her work —19 : She is a hard worker, looking for bargains and working late into the night. She cares for and watches over the entire household , 27 : She makes her own clothes and bedspreads. She plants vineyards with her earnings She makes and sells belted linen garments and sashes With the less fortunate : She extends her arms to the poor and needy.

The Prodigal Son: Bible Story Summary, Analysis and Themes

While Elihu's counsel is more comforting than that of the other men, it is still only speculation. Finally, God appears to Job in a storm and gives a stunning account of his majestic works and power.

Who wrote the book?

Job, humbled and overwhelmed, acknowledges God's right as Creator to do whatever he pleases. God rebukes Job's three friends and orders them to make a sacrifice.

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Job prays for God's forgiveness of them and God accepts his prayer. At the end of the book, God gives Job twice as much wealth as he had before, along with seven sons and three daughters. After that, Job lived more years. A good case is made for about BCE by the church father Eusebius, based on events mentioned or not mentioned in Job, language, and customs.

The location of God's conversations with Satan is not specified, although Satan said he had come from the earth. While suffering is the chief theme of the book, a reason for suffering is not given. Instead, we are told that God is the highest law in the universe and that often his reasons are known only to him. We also learn that an invisible war is raging between the forces of good and evil. Satan sometimes inflicts suffering on human beings in that battle.


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  • The Prodigal Son: Bible Story Summary, Analysis and Themes.

God is good. His motives are pure, although we may not always understand them. God is in control and we are not. It is above all by virtue of its historical origin that the Christian community discovers its links with the Jewish people. Indeed, the person in whom it puts its faith, Jesus of Nazareth, is himself a son of this people.

In the beginning, the apostolic preaching was addressed only to the Jews and proselytes, pagans associated with the Jewish community cf. Ac Christianity, then, came to birth in the bosom of first century Judaism. A perennial manifestation of this link to their beginnings is the acceptance by Christians of the Sacred Scriptures of the Jewish people as the Word of God addressed to themselves as well. Indeed, the Church has accepted as inspired by God all the writings contained in the Hebrew Bible as well as those in the Greek Bible.

Its scope has been extended, since the end of the second century, to include other Jewish writings in Hebrew, Aramaic and Greek. The message announced that God intended to establish a new covenant. The Christian faith sees this promise fulfilled in the mystery of Christ Jesus with the institution of the Eucharist cf. The New Testament writings were never presented as something entirely new. On the contrary, they attest their rootedness in the long religious experience of the people of Israel, an experience recorded in diverse forms in the sacred books which comprise the Jewish Scriptures.

The New Testament recognises their divine authority. This recognition manifests itself in different ways, with different degrees of explicitness. Implicit recognition of authority. Beginning from the less explicit, which nevertheless is revealing, we notice that the same language is used. The Greek of the New Testament is closely dependent on the Greek of the Septuagint, in grammatical turns of phrase which were influenced by the Hebrew, or in the vocabulary, of a religious nature in particular.

Without a knowledge of Septuagint Greek, it is impossible to ascertain the exact meaning of many important New Testament terms. This linguistic relationship extends to numerous expressions borrowed by the New Testament from the Jewish Scriptures, giving rise to frequent reminiscences and implicit quotations, that is, entire phrases found in the New Testament without any indication of origin. These reminiscences are numerous, but their identification often gives rise to discussion.

To take an obvious example: although the Book of Revelation contains no explicit quotations from the Jewish Bible, it is a whole tissue of reminiscences and allusions. The text is so steeped in the Old Testament that it is difficult to distinguish what is an allusion to it and what is not. What is true of the Book of Revelation is true also — although to a lesser degree — of the Gospels, the Acts of the Apostles and the Letters.

This recognition of authority takes different forms depending on the case. This gegraptai carries considerable weight. It can also happen that a biblical text is not definitive and must give way to a new dispensation; in that case, the New Testament uses the Greek aorist tense, placing it in the past. In his doctrinal arguments, the apostle Paul constantly relies on his people's Scriptures. To the arguments from Scripture he attributes an incontestable value. The New Testament recognises the definitive value of arguments based on the Jewish Scriptures. This conviction is frequently evident.

Two texts are particularly significant for this subject, since they speak of divine inspiration. These two texts not only affirm the authority of the Jewish Scriptures; they reveal the basis for this authority as divine inspiration.